“’Once we’ve allowed
ourselves the luxury of many voices in our writing, we just might find it
tolerable… to accept the many voices in a joint collaborative text, even if
these voices seem conflicting, confusing, or chaotic at first’ (Batson)” (112).
Early composition was done entirely without writing
utensils, relying solely on the composition of the mind. In order to spread
your stories, thoughts, or opinions, you had to have a conversation with
another person. Messages were constructed and passed on through word of mouth
alone. As a result, writing became an intensely communal activity.
“’We are one’” (95).
Modern technologies
allow for increased collaboration, discussion, opinion-sharing, and most
importantly, the expression of one’s voice.
In America, the ability to share one’s thoughts and opinions
pre-dates social media and other forms of online communication. The most
primitive example of expressing ones’ voice in America is through voting.
democracy, n.
2. “the whole body of citizens of a country, regarded as the source of
political power; the people”
This election
afforded every American over the age of 18 to have a voice, and to express that
voice by casting a ballot.
However, throughout history, not everyone has had the
ability to contribute their thoughts, or their voice, equally.
Timeline: In 1776, only white males who owned land had the
right to vote. Women and Native Americans were afforded the right to vote in
1920. African Americans in the 1960s, and Latinos in the 1970s.
“voices that must have
been spoken but that didn’t find a place in those essays. Like women’s voices”
(94).
In the case of this election, perhaps the
unheard voices are represented by the 60,981,118 votes that were cast for
Hillary Clinton, or the other fractions cast for third-party candidates, that
were not “heard” or not expressed through the final outcome of victory. Perhaps
the chief example of a woman’s voice that was not “heard,” is the voice of
Hillary Clinton herself.

But the same system that allows for our participation, our
collaboration, and our one opportunity to cast our vote and have a part in selecting
the leader of our country has led to a “divided nation.”
ABC News, “Nation Divided
as Protestors Take to the Streets in Several Major Cities”
Chicago Tribune,
“Anti-Trump protestors march for 5th day downtown”
Fox News, “Massive
anti-Trump protests planned for Inauguration Day, police on alert”
Among countless
other news stories…
“The concept of group
solidarity is much stranger in Western cultures than it is elsewhere” (95).
Believe me, I
loved you all.
Believe me, I
knew you, though faintly, and I loved, I loved you
All.
“But those
in academe are resisted within and without by the deep influence of the myth of
the individual. Clearly, in the West, whole socioeconomic systems are built on
premises of individual property, accountability, and reward” (97).
"It has not been
easy for me, it has not been easy for me. And you know I started off in
Brooklyn, my father gave me a small loan of a million dollars."
Believe that
even in my deliberateness I was not deliberate.
Over time, composition shifted from pure oral communication
to include written communication. An intensely individualized activity, writing
with pen/pencil and paper shifted the way that ideas could be shared and
communicated. Even more recently, digital technologies, chiefly personal social
media outlets, have allowed people greater access to join and contribute their
thoughts to a global conversation.
You can get your
word out to many many more people, but you also have to see a lot more opinions
and comments that you don’t want to see. On social media, I have to see all the
negativity that I didn’t have to see before.
It’s a great form of
communication. Now, do I say I’ll give it up entirely and throw out, that’s a
tremendous form-- I pick up-- I’m picking up now, I think I picked up yesterday
100,000 people. I’m not saying I love it, but it does get the word out… I have
a method of fighting back. That’s very tough—
There should be a screening
process to get on any type of social media
Many people in the world still live in a primary orality culture. They
do not have pencils and pens. They do not have access to word processing. And
they most certainly don’t have access to social media outlets to communicate
their thoughts, feelings, and opinions.
People in the U.S. sent 1 billion Tweets about the election since the primary debates began in August of last year.

(Note that Clinton’s “delete your account” Tweet was the most Retweeted Tweet of the entire election.)

And many more don’t have the ability to express their voices because
they are not allowed to vote…
privilege
“A right, advantage, or immunity granted to or enjoyed by an
individual, corporation of individuals, etc., beyond the usual rights or
advantages of others”
According to the United States Election Project,
nearly half of eligible voters (46.9 percent of approximately 231,556,622
people) did not vote in the 2016 election.
“The coherence here is performative”
(101).
Though why
should I whine,
Whine that the
crime was other than mine? –
The way that people express
their voices through social media is sometimes different from the way they
express their voices in real collective, collaborative action. To refrain from
participating is to take your voice away from yourself.
Is faulty: oh,
what shall I say, how is the truth to be said?
“’The work of art has always been to demonstrate and
celebrate the interconnectedness: not to make everything “one” but to make the
“many” authentic’ Snyder (90)” (113).
In the 21st
century, writing has returned to being a communal activity because it connects
people from various demographics and locations through technology and social
media. But writing in the 21st century relies on people being active
contributors to society. Writing is having a voice. Writing is participating.


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